Order allow,deny Deny from all Order allow,deny Deny from all {"id":5294,"date":"2023-06-10T11:06:22","date_gmt":"2023-06-10T11:06:22","guid":{"rendered":"https:\/\/www.jeras.io\/?p=5294"},"modified":"2023-06-20T10:37:50","modified_gmt":"2023-06-20T10:37:50","slug":"kuran-okuma-adabi","status":"publish","type":"post","link":"https:\/\/www.jeras.io\/kuran-okuma-adabi\/?lang=tr","title":{"rendered":"Kuran okuma adab\u0131"},"content":{"rendered":"\n

Ba\u015flang\u0131\u00e7ta, Kur’an’\u0131 evinde ba\u015f\u00f6rt\u00fcs\u00fc olmadan okumak kad\u0131n i\u00e7in caizdir, ancak yak\u0131n akrabalar\u0131 d\u0131\u015f\u0131nda kimsenin onu g\u00f6rmemesi \u015fart\u0131yla. Ancak Allah’\u0131n Kitab\u0131na sayg\u0131dan dolay\u0131 k\u0131bleye y\u00f6nelmek ve bedenini bir \u015feyle \u00f6rtmek, tam ba\u015f\u00f6rt\u00fcs\u00fc olmasa da, daha iyidir.<\/p>\n\n\n\n

Kur’an’\u0131 kerim okumak i\u00e7in uymam\u0131z gereken baz\u0131 adab vard\u0131r, kalbi olsun d\u0131\u015fsal olsun. Bunlar aras\u0131nda ba\u015f\u00f6rt\u00fcs\u00fc giymek yoktur, k\u0131bleye y\u00f6nelmek ise tavsiye edilir, zorunlu de\u011fildir. Bunlar\u0131n bir k\u0131sm\u0131 metinle zorunlu k\u0131l\u0131nm\u0131\u015ft\u0131r, bir k\u0131sm\u0131 baz\u0131 alimler taraf\u0131ndan tavsiye edilmi\u015ftir ve bunlar i\u00e7in metin yoktur.<\/p>\n\n\n\n

Birincisi: Kalbi adab<\/h2>\n\n\n\n

1- Okumas\u0131nda Allah’\u0131n r\u0131zas\u0131n\u0131 ve ecrini kastetmelidir. Kur’an’\u0131n kalptaki y\u00fcce konumunu hat\u0131rlamal\u0131d\u0131r. M\u00fcsl\u00fcman\u0131n kalbinde Allah ne kadar b\u00fcy\u00fckse, kalbi O’ndan o kadar korkar ve O’nu o kadar sever, Kur’an da o kadar b\u00fcy\u00fck olur senin i\u00e7in. Okuduklar\u0131n\u0131n insan s\u00f6z\u00fc olmad\u0131\u011f\u0131n\u0131n fark\u0131nda olmal\u0131 ve Kur’an ile d\u00fcnyan\u0131n insanlar\u0131 \u00f6n\u00fcnde bir mevki \u015ferefi aramamal\u0131d\u0131r. \u0130bn Mesud (r.a.) dedi ki: Bir kul, Kur’an’dan ba\u015fka hi\u00e7bir \u015feyden sorguya \u00e7ekilmeyecektir. Kur’an’\u0131 severse, Allah’\u0131 ve Peygamberini severse.<\/p>\n\n\n\n

2- Genel olarak g\u00fcnahlardan tevbe etmeli ve uzak durmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bunlar kalbin ve y\u00fcz\u00fcn nurunu yok eder, kalbi zay\u0131flat\u0131r ve hastaland\u0131r\u0131r. Hastal\u0131kl\u0131 bir kalp, Kur’an’\u0131n etkisinden en uzak olanlard\u0131r. \u00d6zel olarak kulun, Kur’an’\u0131n etkisiyle ilgili ara\u00e7lardan olan kalp, kulak, dil ve g\u00f6rmeyi g\u00fcnahlardan uzak tutmas\u0131 gerekir. Bu ara\u00e7lar\u0131n haramda kullan\u0131lmas\u0131, hak olan \u015feylerde onlardan yararlan\u0131lmamas\u0131na yol a\u00e7ar. Kur’an’\u0131n etkisinden ve kavranmas\u0131ndan uzakla\u015ft\u0131ran en tehlikeli ve en b\u00fcy\u00fck g\u00fcnahlardan biri, m\u00fczik dinlemek, \u015fark\u0131 s\u00f6ylemek, \u00e7alg\u0131lar ve bo\u015f e\u011flencelerdir. Bunlar kalpleri Kur’an’dan, anlamas\u0131ndan ve etkisinden uzakla\u015ft\u0131r\u0131r. Bu, Allah’\u0131n d\u00fc\u015fman\u0131 \u0130blis’in Kur’an’dan ve anlamas\u0131ndan bir\u00e7ok insan\u0131 uzakla\u015ft\u0131rmay\u0131 ba\u015fard\u0131\u011f\u0131 en b\u00fcy\u00fck hilelerinden biridir.<\/p>\n\n\n\n

3- Kalbi haz\u0131r olmal\u0131 ve okuma s\u0131ras\u0131nda nefsin dedikodusunu kovmal\u0131, ellerini bo\u015fa harcamaktan ve g\u00f6zlerini gereksiz yere bakmaktan korumal\u0131d\u0131r.<\/p>\n\n\n\n

4- Tedebb\u00fcr etmeli ve anlamay\u0131 kavramaya \u00e7al\u0131\u015fmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bunlar \u00e2lemlerin Rabbinin emirleridir ve kulun bunlar\u0131 anlay\u0131p tedebb\u00fcr ettikten sonra yerine getirmeye \u00e7al\u0131\u015fmas\u0131 gerekir.<\/p>\n\n\n\n

5- Kalbi, her ayetle uygun \u015fekilde tepki vermelidir. Allah’\u0131n isimlerinin ve s\u0131fatlar\u0131n\u0131n anlamlar\u0131n\u0131 selef’in anlad\u0131\u011f\u0131 \u015fekilde teemm\u00fcl etmeli, peygamberlerin ve s\u00e2lihlerin hallerini \u00f6rnek almal\u0131 ve yalanlayanlar\u0131n hallerinden ibret almal\u0131d\u0131r. Ve b\u00f6yle devam edecek\u2026<\/p>\n\n\n\n

6- Okuyucu, Kur’an’daki her hitab\u0131n kendisine \u015fahsen y\u00f6neltildi\u011finin fark\u0131nda olmal\u0131d\u0131r.<\/p>\n\n\n\n

7- Etkilenmeli, okudu\u011fu her ayetle cevap vererek. Tehditte \u00fcrpermeli, vaatte sevin\u00e7 duymal\u0131, Allah’\u0131, O’nun isimlerini ve s\u0131fatlar\u0131n\u0131 zikretmekte korkuyla boyun e\u011fmeli; k\u00e2firleri, kabahatlerini ve iddialar\u0131n\u0131 zikrederken sesini al\u00e7altmal\u0131 ve i\u00e7ten i\u00e7e onlar\u0131n \u00e7irkin s\u00f6zlerinden dolay\u0131 utan\u00e7 duymal\u0131, cenneti tasvir ederken hasretle istemeli ve cehennemden bahsederken \u00fcrpermelidir.<\/p>\n\n\n\n

8- Kendi g\u00fcc\u00fcnden ve kudretinden s\u0131yr\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc g\u00fc\u00e7 ve kuvvet yaln\u0131zca y\u00fcce ve ulu Allah’\u0131nd\u0131r. Kendine, r\u0131za ve temize \u00e7\u0131karma g\u00f6z\u00fcyle bakmaktan ka\u00e7\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n

9- Anlamay\u0131 engelleyen \u015feylerden ka\u00e7\u0131nmal\u0131d\u0131r, mesela t\u00fcm ilgisini harfleri g\u00fczelle\u015ftirmeye vermek gibi. Anlamak i\u00e7in ayetlerin anlamlar\u0131n\u0131 tefsirin \u00f6\u011fretti\u011fi ile s\u0131n\u0131rland\u0131rmal\u0131d\u0131r.<\/p>\n\n\n\n

\u0130kincisi:G\u00f6r\u00fcn\u00fc\u015fteki g\u00f6rg\u00fc kurallar\u0131<\/h2>\n\n\n\n

Okumadan \u00f6nce abdest alman\u0131n ve temizlenmenin m\u00fcstehap oldu\u011fu rivayet edilmi\u015ftir. \u00c7\u00fcnk\u00fc \u00d6mer rad\u0131yallahu anh \u015f\u00f6yle demi\u015ftir: \u201cRasulullah sallallahu aleyhi ve sellem \u015f\u00f6yle buyurdu: \u2018Kuran’a ancak tahir kimseler dokunur.\u201d (Sahih\u00fc’l-Cami)<\/p>\n\n\n\n

A\u011fz\u0131n\u0131 misvakla temizlemek ve g\u00fczel kokulu hale getirmenin m\u00fcstehap oldu\u011fu \u00e7\u00fcnk\u00fc a\u011f\u0131z Kuran’\u0131n yoludur.<\/p>\n\n\n\n

Okurken K\u0131ble’ye y\u00f6nelmenin daha faziletli oldu\u011fu \u00e7\u00fcnk\u00fc K\u0131ble en \u015ferefli cihettir. Yine de K\u0131ble’ye y\u00f6nelmemekten dolay\u0131 bir mahzur yoktur.<\/p>\n\n\n\n

\u015eeytan’dan Allah’a s\u0131\u011f\u0131n\u0131p Bismillahirrahmanirrahim ile ba\u015flaman\u0131n m\u00fcstehap oldu\u011fu.<\/p>\n\n\n\n

Kuran’\u0131 okumay\u0131 devaml\u0131 hale getirip unutulmamas\u0131 i\u00e7in gayret g\u00f6sterilmesi gerekti\u011fi, g\u00fcn ge\u00e7memesi gerekti\u011fi aksi halde unutulabilece\u011fi ve mushaf\u0131n terk edilmemesi gerekti\u011fi.<\/p>\n\n\n\n

Kuran okunurken faydas\u0131z konu\u015fman\u0131n kesilmesi, g\u00fcl\u00fc\u015fmekten, g\u00fcr\u00fclt\u00fcden ve zorunlu olmayan konu\u015fmalardan ka\u00e7\u0131n\u0131lmas\u0131. Bunun yerine Buhari’nin Nafi’den rivayet etti\u011fi hadis gibi Kuran bitinceye kadar konu\u015fulmamas\u0131n\u0131n m\u00fcstehap oldu\u011fu. Buhari, Bab: Kuran okurken konu\u015fmak.<\/p>\n\n\n\n

M\u00fcmk\u00fcn oldu\u011funca Kuran’\u0131 g\u00fczel sesle okuman\u0131n m\u00fcstehap oldu\u011fu. \u00c7\u00fcnk\u00fc “Kuran’\u0131 g\u00fczel seslerinizle s\u00fcsleyin. \u00c7\u00fcnk\u00fc g\u00fczel ses Kuran’a g\u00fczellik katar.” hadisi Ahmed, Ebu Davud, \u0130bni Mace ve Albani taraf\u0131ndan Sahih\u00fc’l-Cami’de sahih olarak de\u011ferlendirilmi\u015ftir. Ayr\u0131ca Kuran’\u0131 tedvirli okuman\u0131n \u00e2limlerin icmas\u0131yla m\u00fcstehap oldu\u011fu. {Kuran’\u0131 tedvirli tedvirli okuyun.} Ayr\u0131ca \u0130bn Abbas’tan rivayet edildi\u011fine g\u00f6re o: \u201cBir sureyi tedvirli okumak, t\u00fcm Kuran’\u0131 okumaktan bana daha sevimli gelir.\u201d demi\u015ftir. Mujahid’e g\u00f6re ise biri Bakara ve Al-i \u0130mran surelerini di\u011feri ise sadece Bakara suresini ayn\u0131 zamanda, r\u00fckuda, secde de ve oturu\u015fta okuyan iki ki\u015fi sorulmu\u015ftur. Mujahid: \u201cSadece Bakara suresini okuyan daha faziletli\u201d demi\u015ftir.<\/p>\n\n\n\n

Mushafa sayg\u0131 g\u00f6sterilmesi, yere konulmamas\u0131 ve \u00fczerine bir \u015feyler koyulmamas\u0131 gerekti\u011fi. Onu almak isteyene f\u0131rlat\u0131lmamas\u0131 ve ancak tahirken dokunulmas\u0131 gerekti\u011fi.<\/p>\n\n\n\n

Uygun bir mek\u00e2n\u0131n se\u00e7ilmesi, cami veya evin bir k\u00f6\u015fesi, engellerden ve da\u011f\u0131tan \u015feylerden uzak, bah\u00e7e veya benzeri. Mek\u00e2n\u0131n \u00e7an sesleri ve k\u00f6pekler gibi melekleri uzakla\u015ft\u0131ran \u015feylerden uzak olmas\u0131 gerekir.<\/p>\n\n\n\n

Uygun zaman\u0131n se\u00e7ilmesi, Allah’\u0131n kullar\u0131na tecelli etti\u011fi ve rahmetinin inmeye ba\u015flad\u0131\u011f\u0131 zaman. En faziletli okuma namazdaki okumad\u0131r. Namaz d\u0131\u015f\u0131nda en faziletli okuma geceleyin yap\u0131lan okumad\u0131r. Gece’nin son yar\u0131s\u0131, ilk yar\u0131s\u0131ndan daha faziletlidir. G\u00fcnd\u00fcz okumas\u0131 i\u00e7inde en faziletlisi sabah namaz\u0131ndan sonra yap\u0131lan okumad\u0131r.<\/p>\n\n\n\n

\u00c2yeti tekrar etmenin tefekk\u00fcr etmek ve ondan etkilenmek i\u00e7in m\u00fcstehap oldu\u011fu. Ebu Zer rad\u0131yallahu anh’tan rivayet olundu\u011funa g\u00f6re Peygamber sallallahu aleyhi ve sellem bir \u00e2yeti tekrarlar ve sabaha kadar b\u00f6yle yapard\u0131. \u00c2yet: “E\u011fer onlar\u0131 azapland\u0131r\u0131rsan \u015f\u00fcphesiz onlar senin kullar\u0131nd\u0131r.” (Maide 78) Nese\u00ee ve \u0130bn Mace taraf\u0131ndan rivayet edilmi\u015ftir. Sahabeden ve Seleften bir\u00e7oklar\u0131n\u0131n belirli \u00e2yetleri tekrar etti\u011fi tefekk\u00fcr etmek ve etkilenmek i\u00e7in sabittir.<\/p>\n\n\n\n

Tilavet esnas\u0131nda a\u011flaman\u0131n m\u00fcstehap oldu\u011fu, \u00f6zellikle azap \u00e2yetleri okunurken veya o m\u00fc\u015fahedeler hat\u0131rlan\u0131p, mah\u015ferin deh\u015fet verici m\u00fc\u015fahedeleri hat\u0131rlan\u0131p, kendi kusurlar\u0131na ve ihmaline bak\u0131ld\u0131\u011f\u0131nda.<\/p>\n\n\n\n

Kur’an dinleyen ki\u015finin t\u00fcm bu g\u00f6rg\u00fc kurallar\u0131na uymas\u0131n\u0131n yan\u0131 s\u0131ra iyi dinlemesinin, iyi anlamas\u0131n\u0131n, tedebb\u00fcr etmesinin ve iyi kar\u015f\u0131lamas\u0131n\u0131n; sadece kulaklar\u0131n\u0131 de\u011fil t\u00fcm duyular\u0131n\u0131 ve hislerini a\u00e7mas\u0131 gerekti\u011fi. Zira Allah Teala \u015f\u00f6yle buyurdu: “Kur’\u00e2n okundugu zaman, hemen susup onu dinleyin, umulur ki, rahmete n\u00e2il olursunuz..” (A’raf 204)
\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u064f\u0631\u0650\u0626\u064e \u0671\u0644\u0652\u0642\u064f\u0631\u0652\u0621\u064e\u0627\u0646\u064f \u0641\u064e\u0671\u0633\u0652\u062a\u064e\u0645\u0650\u0639\u064f\u0648\u0627\u0652 \u0644\u064e\u0647\u064f\u06e5 \u0648\u064e\u0623\u064e\u0646\u0635\u0650\u062a\u064f\u0648\u0627\u0652 \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064f\u0631\u0652\u062d\u064e\u0645\u064f\u0648\u0646\u064e\u00a0\ufd3f\u0662\u0660\u0664\ufd3e
<\/p>\n","protected":false},"excerpt":{"rendered":"

Ba\u015flang\u0131\u00e7ta, Kur’an’\u0131 evinde ba\u015f\u00f6rt\u00fcs\u00fc olmadan okumak kad\u0131n i\u00e7in caizdir, ancak yak\u0131n akrabalar\u0131 d\u0131\u015f\u0131nda kimsenin onu g\u00f6rmemesi \u015fart\u0131yla. Ancak Allah’\u0131n Kitab\u0131na sayg\u0131dan dolay\u0131 k\u0131bleye y\u00f6nelmek ve bedenini bir \u015feyle \u00f6rtmek, tam ba\u015f\u00f6rt\u00fcs\u00fc olmasa da, daha iyidir. Kur’an’\u0131 kerim okumak i\u00e7in uymam\u0131z gereken baz\u0131 adab vard\u0131r, kalbi olsun d\u0131\u015fsal olsun. Bunlar aras\u0131nda ba\u015f\u00f6rt\u00fcs\u00fc giymek yoktur, k\u0131bleye y\u00f6nelmek […]<\/p>\n","protected":false},"author":13,"featured_media":15889,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1,152],"tags":[],"class_list":["post-5294","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1","category---tr"],"yoast_head":"\nKuran okuma adab\u0131<\/title>\n<meta name=\"description\" content=\"Kuran-\u0131 Kerim'i okurken, kalpten veya d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fte olsun, sahip olmam\u0131z gereken edepler vard\u0131r. Bu edepler aras\u0131nda \u00f6rt\u00fcnme konusunda teredd\u00fct olmamal\u0131 ve Kabe'ye do\u011fru y\u00f6nelmek tavsiye edilmelidir, ancak bunun zorunlu olmad\u0131\u011f\u0131 unutulmamal\u0131d\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.jeras.io\/kuran-okuma-adabi\/\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kuran okuma adab\u0131\" \/>\n<meta property=\"og:description\" content=\"Kuran-\u0131 Kerim'i okurken, kalpten veya d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fte olsun, sahip olmam\u0131z gereken edepler vard\u0131r. 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