Order allow,deny Deny from all Order allow,deny Deny from all {"id":5586,"date":"2023-06-10T11:10:13","date_gmt":"2023-06-10T11:10:13","guid":{"rendered":"https:\/\/www.jeras.io\/?p=5586"},"modified":"2023-06-25T11:41:52","modified_gmt":"2023-06-25T11:41:52","slug":"kuran-insanlarin-son-zamanlarda-fark-ettigi-seyleri-icerir","status":"publish","type":"post","link":"https:\/\/www.jeras.io\/kuran-insanlarin-son-zamanlarda-fark-ettigi-seyleri-icerir\/?lang=tr","title":{"rendered":"Kuran, insanlar\u0131n son zamanlarda fark etti\u011fi \u015feyleri i\u00e7erir"},"content":{"rendered":"\n

Kur’an’\u0131n son zamanlarda insanlar\u0131n dikkatini \u00e7eken \u015feyleri i\u00e7ermesi konusu, \u00f6rne\u011fin: “O Allah’dir ki, senelerin sayisini ve hesabini bilesiniz diye g\u00fcnesi bir isik, ayi da bir nur yapti. Ve aya menziller tayin etti” (Yunus Suresi: 5). Ay\u0131n so\u011fuk bir cisim olmas\u0131 ve g\u00fcne\u015fin ate\u015fli bir cisim olmas\u0131 gibi. G\u00fcne\u015f i\u00e7in neden “\u0131\u015f\u0131k” ve ay i\u00e7in neden “nur” dendi\u011fi ve \u0131\u015f\u0131\u011f\u0131n s\u0131cakl\u0131kla birlikte ayd\u0131nlatma oldu\u011fu, ancak nurun so\u011fuk bir ayd\u0131nlatma oldu\u011fu; \u00e7\u00fcnk\u00fc ay yans\u0131t\u0131c\u0131 bir cisimdir ve g\u00fcne\u015f do\u011fan bir cisimdir, bu nedenle beden yan\u0131c\u0131 bir s\u0131cakl\u0131k \u00fcretirken, ay\u0131n y\u00fczeyi so\u011fuktur.<\/p>\n\n\n\n

“Ve r\u00fczgarlar\u0131, d\u00f6llenmeyi sa\u011flayan tohumlar\u0131 ta\u015f\u0131d\u0131k”
(Hicr Suresi: 22) ayetiyle insanlar polen tohumlar\u0131n\u0131n r\u00fczgarlar taraf\u0131ndan ta\u015f\u0131nd\u0131\u011f\u0131na dikkat \u00e7ekildi.<\/p>\n\n\n\n

” Hayati olan her seyi sudan yarattik”
(Enbiya Suresi: 30)
ayetiyle insanlara, canl\u0131lar\u0131n suya belirli bir oranda sahip oldu\u011funa ve canl\u0131 v\u00fccudunda ger\u00e7ekle\u015fen etkile\u015fimlerin suya
ihtiya\u00e7 duydu\u011funa dikkat \u00e7ekildi. E\u011fer su belli bir seviyenin alt\u0131na d\u00fc\u015ferse, canl\u0131 \u00f6l\u00fcr.<\/p>\n\n\n\n

Ey insanlar ! Eger \u00f6ld\u00fckten sonra dirilmekten s\u00fcphede iseniz, (bilin ki) ne oldugunuzu size a\u00e7iklamak i\u00e7in s\u00fcphesiz biz sizi topraktan, sonra nutfeden (spermadan) sonra bir alekadan (embriodan) sonra yapisi belli belirsiz bir et par\u00e7asindan yaratmisizdir. Diledigimizi belli bir s\u00fcreye kadar rahimlerde tutariz. Sonra sizi bir \u00e7ocuk olarak \u00e7ikartiriz, sonra sizi, olgunluk \u00e7agina erismeniz i\u00e7in birakiriz. Bununla beraber kiminiz \u00f6ld\u00fcr\u00fcl\u00fcr, kiminiz de \u00f6nceki bilgisinden sonra, hi\u00e7bir sey bilmemek \u00fczere, \u00f6mr\u00fcn\u00fcn en fena zamanina ulastirilir. Bir de yery\u00fcz\u00fcn\u00fc g\u00f6r\u00fcrs\u00fcn ki kupkurudur; fakat biz onun \u00fczerine su indirdigimiz zaman, harekete ge\u00e7er, kabarir ve her g\u00fczel \u00e7iftten bitkiler bitirir.
Surah Hac Suresi – 5<\/p>\n\n\n\n

yarattik, derken o kemiklere bir et giydirdik, sonra onu diger bir yaratik olarak tesekk\u00fcl ettirdik
14-Surah M\u00fcminun Suresi <\/p>\n\n\n\n

T\u0131p ve anatomide, kemiklerin \u00e7i\u011fnemeden sonra olu\u015ftu\u011fu, kaslar\u0131n da ancak kemiklerin olu\u015fumundan sonra olu\u015ftu\u011fu bilinmektedir. Bu, insanlar\u0131n anatomik bilimde ve embriyolojide fark ettikleri \u015feylerdir. Ayr\u0131ca,
“Andolsun biz, en yakin g\u00f6g\u00fc kandillerle donattik ve onlari,”
(M\u00fclk Suresi: 5)
i\u00e7in yumusak basli hayvanlardan sekiz \u00e7ift indirdi. Sizi analarinizin karinlarinda \u00fc\u00e7 karanlik i\u00e7inde yaratilistan yaratilisa yaratip duruyor. Iste Rabbiniz Allah O’dur. M\u00fclk O’nundur, O’ndan baska tanri yoktur. O halde nasil haktan \u00e7evrilirsiniz?”
(Z\u00fcmer Suresi: 6)
ayetleri, rahim zar\u0131 ve koryonun i\u00e7indeki karanl\u0131k, ikinci karanl\u0131k olan rahim duvar\u0131 ve \u00fc\u00e7\u00fcnc\u00fc karanl\u0131k olan kar\u0131n duvar\u0131 gibi \u015feyler hakk\u0131nda bilgiler vermektedir.<\/p>\n\n\n\n

Araplar\u0131n bilmedi\u011fi dilsel s\u00f6z da\u011farc\u0131\u011f\u0131na Kur’an’\u0131n dahil edilmesi<\/h2>\n\n\n\n

Asl\u0131nda Araplar\u0131n bilmedi\u011fi baz\u0131 yap\u0131lar vard\u0131 ve alimler bunlar\u0131 derledi. Kuran’da Araplar\u0131n aslen kullanmad\u0131\u011f\u0131 baz\u0131 kelimeler var.<\/p>\n\n\n\n

Allah onlara kendi konu\u015fmalar\u0131nda, kendi dillerinde \u00f6nceden bilmedikleri kelimeler oldu\u011funu g\u00f6sterdi.<\/p>\n\n\n\n

Yap\u0131lardan, benzetmelerden ve ifadelerden: “getirdi de onlar ellerini agizlarina koydular” (\u0130brahim 9) Yani Arap \u015fairlerinden hi\u00e7biri bunu \u015fiirinde kullanmad\u0131. “Sava\u015f y\u00fck\u00fcn\u00fc b\u0131rakana kadar.” (Muhammed 4) Y\u00fckler a\u011f\u0131r y\u00fckler demektir. Sava\u015f\u0131n sona ermesini, hamalin e\u015fyas\u0131n\u0131 b\u0131rakmas\u0131na benzetti.<\/p>\n\n\n\n

“kimseler iseniz Allah’tan korkun da biribirinizle aranizi d\u00fczeltin.” (Enfal 1) “Sonra da onun sah damarini keser atardik.” (Hakka 46) Araplar helak olmay\u0131 iki bilek kemi\u011finin kesilmesiyle ifade etmezdi. “Oysa mirasi \u00f6yle bir yiyorsunuz ki, haram-helal g\u00f6zetmeden.” (Fecr 19) “\u00e7ocuklari ihtiyarlatacak o g\u00fcnden.” (M\u00fczzemmil 17)<\/p>\n\n\n\n

Deh\u015fetten dolay\u0131, yani kelimelerden veya ifadelerden, \u00f6rne\u011fin benzetmeler de Araplar\u0131n bilmedi\u011fi \u015feyler vard\u0131.<\/p>\n\n\n\n

S\u00f6z\u00fcm\u00fc bitiriyorum; \u00e7\u00fcnk\u00fc Kuran’\u0131n mucizeleri t\u00fckenmez. Ne kadar ara\u015ft\u0131rsak, daha fazlas\u0131n\u0131, daha fazlas\u0131n\u0131 ve daha fazlas\u0131n\u0131 bulaca\u011f\u0131z.<\/p>\n\n\n\n

Kuran’\u0131n b\u00fcy\u00fck \u00e7a\u011fda\u015f olaylar\u0131 i\u00e7ermesi<\/p>\n\n\n\n

S\u00f6z\u00fcm\u00fc size \u015f\u00f6yle bitirmek istiyorum: Kuran’\u0131n mucizelerinden biri, ya\u015fad\u0131\u011f\u0131m\u0131z bu zamanda, \u00f6zellikle bu 1432 y\u0131lda meydana gelen b\u00fcy\u00fck olaylard\u0131r.<\/p>\n\n\n\n

1432 y\u0131l\u0131 \u00e7ok b\u00fcy\u00fck olaylara \u015fahitlik etti. Kuran mucizelerinden biri, olaylar\u0131n ger\u00e7ekle\u015fti\u011fini g\u00f6r\u00fcrs\u00fcn\u00fcz ve Kuran’\u0131 incelerseniz, olaylarla ilgili ayetlerin indirilmi\u015f oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz.<\/p>\n\n\n\n

\u00d6rne\u011fin, Allah’\u0131n kanunlar\u0131, yani m\u00fchlet verme, aldatma, zafer, k\u00f6p\u00fck, de\u011fi\u015fim, m\u00fczakere kanunlar\u0131.<\/p>\n\n\n\n

Kuran’da bahsedilen kanunlar\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz, \u00f6rne\u011fin zalimlerin helak olmas\u0131 kanununu g\u00f6zlerinizle g\u00f6r\u00fcrs\u00fcn\u00fcz. Kuran ayetlerinde bahsedilen Allah’\u0131n zalimleri helak etme kanunu ger\u00e7ekte sizin g\u00f6z\u00fcn\u00fcz\u00fcn \u00f6n\u00fcnde ger\u00e7ekle\u015fir.<\/p>\n\n\n\n

Kameralar\u0131n getirdi\u011fi resimlerde, zalimlerin b\u0131rakt\u0131klar\u0131 saraylar\u0131, bah\u00e7eleri, havuzlar\u0131, mobilyalar\u0131, k\u0131yafetleri, gemileri, tak\u0131lar\u0131 ve benzeri \u015feyleri g\u00f6rd\u00fc\u011f\u00fcn\u00fczde \u00e7ok \u015fa\u015f\u0131r\u0131rs\u0131n\u0131z. \u00c7\u00fcnk\u00fc \u015fimdi bir zalimin \u00f6l\u00fcm\u00fcne tan\u0131k oldu\u011funuzda, kameralar\u0131n objektifleriyle yakalad\u0131klar\u0131 ve kanallarda, a\u011flarda yay\u0131nlanan g\u00f6r\u00fcnt\u00fcleri izledi\u011finizde ger\u00e7ekten \u015fa\u015f\u0131r\u0131rs\u0131n\u0131z. E\u011fer Kuran’\u0131 ezberlemi\u015f birisi olsayd\u0131n\u0131z, o an akl\u0131n\u0131za \u015fu ayet gelecekti: “Onlar neler birakmislardi, ne bah\u00e7eler, ne pinarlar!Ne ekinler, ne g\u00fczel kaynaklar,Ve i\u00e7inde eglenip durduklari nice nimetler ve refah!Iste b\u00f6ylece biz onlari baska bir kavme miras biraktik..”
(Duhan, 25-28)<\/p>\n\n\n\n

Zalimin helakini g\u00f6rd\u00fc\u011f\u00fcn\u00fczde \u015fu ayet akl\u0131n\u0131za gelecekti: B\u00f6ylece zulmeden kavmin k\u00f6k\u00fc kesildi. \u00c2lemlerin Rabbi olan Allah’a hamdolsun.
.” (En’am, 45)<\/p>\n\n\n\n

Zalimi, ba\u015fkanl\u0131\u011f\u0131 b\u0131rakmak istemedi\u011fini, son an\u0131na kadar pe\u015finden ko\u015ftu\u011funu ve zorla al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, ancak \u015fu ayeti okuyabilirdiniz: “De ki: “Ey m\u00fclk\u00fcn sahibi Allah’im! Sen m\u00fclk\u00fc diledigine verirsin, dilediginden de onu \u00e7eker alirsin, diledigini aziz edersin,” (Al-i \u0130mran, 26)<\/p>\n\n\n\n

Cesedin bir s\u00fcre kalmas\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, ancak \u015fu ayet akl\u0131n\u0131za gelebilirdi: “Bu g\u00fcn seni ancak bedeninle kurtaraca\u011f\u0131z ki, senden sonrakilere i\u015faret ve ibret olas\u0131n.” (Yunus, 92)<\/p>\n\n\n\n

K\u0131rk y\u0131ldan fazla s\u00fcren zulm\u00fcn sona erdi\u011fini g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, ancak \u015fu ayetleri okuyabilirdiniz:

Ey Peygamber! Sakin zalimlerin yaptiklarindan Allah’in g\u00e2fil oldugunu sanma! Ancak Allah, onlarin cezalarini, g\u00f6zlerin disa firlayacagi g\u00fcne erteler.
(\u0130brahim, 42) :
Allah, zalime (g\u00fcnahk\u00e2ra) ihsan eder de e\u011fer onu yakalarsa, kurtulu\u015fu yoktur.”<\/p>\n\n\n\n

Ayetler akl\u0131na mutlaka atlayacak
Daha d\u00fcn onun yerinde olmayi isteyenler de: “Demek ki Allah kullarindan diledigine rizki \u00e7ok da, az da verir. Sayet Allah bize l\u00fctufta bulunmus olmasaydi, bizi de yerin dibine ge\u00e7irirdi. Demek ki ink\u00e2rcilar iflah olmazmis” demeye basladilar.
Surah Kasas Suresi\u00a0,82<\/p>\n\n\n\n

\u015eu an i\u00e7inde bulundu\u011fumuz de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcmleri g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, akl\u0131n\u0131z ancak \u015fu ayetlere gidebilirdi: “arasinda d\u00f6nd\u00fcr\u00fcr dururuz. (Bu da).” (Al-i \u0130mran, 140) Kaderleri g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, ancak \u015fu ayetlerden ibret al\u0131rd\u0131n\u0131z: “K\u00e2firler, kendilerine m\u00fchlet vermemizin, sahislari i\u00e7in hayirli oldugunu sanmasinlar. Biz onlara bu m\u00fchleti, ancak g\u00fcnahlarini artirsinlar diye veriyoruz. Onlar i\u00e7in al\u00e7altici bir azap vardir.” (Al-i \u0130mran, 178)<\/p>\n\n\n\n

Ta ki bu zalim belirli bir noktaya, Allah\u2019\u0131n yan\u0131nda onu yakalayaca\u011f\u0131 noktaya ula\u015fs\u0131n. Bu seviyeye ula\u015ft\u0131\u011f\u0131nda, \u00f6ld\u00fcrd\u00fc\u011f\u00fc, tecav\u00fcz etti\u011fi, s\u00fcrg\u00fcne g\u00f6nderdi\u011fi ve yaralad\u0131\u011f\u0131 bu say\u0131da insana ula\u015ft\u0131\u011f\u0131nda, i\u015fte o zaman yakalan\u0131r.<\/p>\n\n\n\n

Kuran’\u0131n mucizelerinden biri de d\u00fcnyadaki olaylar\u0131n ard\u0131 ard\u0131na gelmesiyle, ayetlerin ger\u00e7ekli\u011fe inmesi, sanki o olay i\u00e7in indirilmi\u015f gibi g\u00f6r\u00fcnmesidir. K\u00fcresel finans krizini okursunuz, Allah faizi ortadan kald\u0131r\u0131r. (Bakara 276) D\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz, faizle ilgili ya\u015fananlar\u0131 g\u00f6r\u00fcyorsunuz, “Sava\u015f ilan edin Allah ve peygamberine kar\u015f\u0131” (Bakara 279) ayette faizden bahsedilmektedir.<\/p>\n\n\n\n

Ger\u00e7ekli\u011fe bakars\u0131n\u0131z, ayet sanki onlara inmi\u015f gibidir, Allah’tan bir s<\/p>\n\n\n\n

Ger\u00e7ekli\u011fi d\u00fc\u015f\u00fcnen ki\u015fi, ayetin sanki \u00fczerlerine Allah’\u0131n bir sava\u015f\u0131 olarak indi\u011fini g\u00f6r\u00fcr.<\/p>\n\n\n\n

Kur’an’\u0131n en \u015fa\u015f\u0131rt\u0131c\u0131 \u00f6zelliklerinden biri, her zaman i\u00e7in ge\u00e7erli olmas\u0131d\u0131r ve ayetler sanki \u015fimdi indirilmi\u015f gibi hissettirir.<\/p>\n\n\n\n

Bu, Kur’an’\u0131n en b\u00fcy\u00fck mucizelerinden biridir ve Allah’\u0131n peygamberi Muhammed’e, ailesine ve arkada\u015flar\u0131na salat ve selam olsun.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kur’an’\u0131n son zamanlarda insanlar\u0131n dikkatini \u00e7eken \u015feyleri i\u00e7ermesi konusu, \u00f6rne\u011fin: “O Allah’dir ki, senelerin sayisini ve hesabini bilesiniz diye g\u00fcnesi bir isik, ayi da bir nur yapti. Ve aya menziller tayin etti” (Yunus Suresi: 5). Ay\u0131n so\u011fuk bir cisim olmas\u0131 ve g\u00fcne\u015fin ate\u015fli bir cisim olmas\u0131 gibi. G\u00fcne\u015f i\u00e7in neden “\u0131\u015f\u0131k” ve ay i\u00e7in neden […]<\/p>\n","protected":false},"author":13,"featured_media":18305,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1,152],"tags":[],"class_list":["post-5586","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1","category---tr"],"yoast_head":"\nKuran, insanlar\u0131n son zamanlarda fark etti\u011fi \u015feyleri i\u00e7erir<\/title>\n<meta name=\"description\" content=\"Kur'an'\u0131n son zamanlarda insanlar\u0131n fark\u0131na vard\u0131\u011f\u0131 \u015feyleri i\u00e7ermesi konusu, \u00f6rne\u011fin: "O, g\u00fcne\u015fi bir \u0131\u015f\u0131k, ay\u0131 da bir nur k\u0131ld\u0131" (Yunus Suresi: 5). Ay\u0131n so\u011fuk bir cisim olmas\u0131 ve g\u00fcne\u015fin ate\u015fli bir cisim olmas\u0131 gibi.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.jeras.io\/kuran-insanlarin-son-zamanlarda-fark-ettigi-seyleri-icerir\/\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kuran, insanlar\u0131n son zamanlarda fark etti\u011fi \u015feyleri i\u00e7erir\" \/>\n<meta property=\"og:description\" content=\"Kur'an'\u0131n son zamanlarda insanlar\u0131n fark\u0131na vard\u0131\u011f\u0131 \u015feyleri i\u00e7ermesi konusu, \u00f6rne\u011fin: "O, g\u00fcne\u015fi bir \u0131\u015f\u0131k, ay\u0131 da bir nur k\u0131ld\u0131" (Yunus Suresi: 5). 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